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sexe 95023 online The anus is an organ of fecal excretion soley. It has no erectile nor any other sort of genital tissue, and clearly did not evolve nor was designed to be part of any sexual act. The vagina evolved, or was designed, to be penetrated; structurally and physiologiy it's beautifully adapted to its role and is, in terms of both disease and physical damage, well-defended. The anus, by contrast, despite its gritty excretory function, is quite delicate and was meant to serve as an exit only; structurally and physiologiy, it is, when penetrated, defenseless. The walls of the anus and rectum, by contrast, are thin and of very limited elasticity. Indeed, the mucosal lining of the anus and rectum is single-celled, extremely delicate and very easily damaged during penetration, allowing for direct entrance to the bloodstream of any number of pathogens. In addition, the presence of fecal material and there is no way to completely rid the anus and rectum of that material prior to penetration insures that even more pathogens are available to wreak various sorts of havoc. Moreover, it's apparent there's an inter-relationship between and among anal penetration, effeminacy, and male promiscuity. Again, this is a notion which is anathema to the male leadership and its gender feminist allies. As sexually dimorphic beings, we conceive of men as penetrative and women as being penetrated. This is not simply a function of culture. Rather, it's a function of our most basic biology, and that's how we experience it. When a is penetrated, the act, he feels, turns him into a pseudo-woman. And he is effeminized by it. And for that reason, men experience penetration as degrading. In the ancient world, and no doubt in places still in the contemporary world, victorious soldiers raped their male prisoners, to degrade and humiliate them. What happens among contemporary men, though, is in some ways worse, since those men are taught to be in denial about what has actually happened. The reality of the experience, however, breaks through in effeminacy, in self-loathing language, and in self-destructive behavior.
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