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ca65 swm hot tatttoed hung dominate 4 sexy subBay Area service member among plaintiffs in DOMA lawsuit A Bay Area Army reservist is among several plaintiffs in a federal lawsuit filed Thursday by the Servicemembers Legal Defense Fund challenging the federal Defense of Marriage Act and its use in denying to service members spousal benefits equal to that given to their straight counterparts. SLDN filed the lawsuit, McLaughlin v.. , in the. District Court for Massachusetts, in Boston, on October 20, one month after the federal "don't Ask, don't Tell" law was repealed. DADT prohibited openly people from serving in the military. There are eight plaintiff couples named in the lawsuit, including McLaughlin, a 13-veteran and active duty member of the Army National Guard in Massachusetts, who is married to her same-sex spouse, McLaughlin, who is also a named plaintiff. The lawsuit notes that while the two McLaughlin and her spouse are raising together are eligible for benefits from the military, McLaughlin's spouse is not. Weeks after the enactment of DADT repeal, the Army told McLaughlin her same-sex spouse was not eligible for benefits. "We've been serving our country too, working too hard, and sacrificing too much to our families denied the same recognition, support, and benefits as our straight, married counterparts," McLaughlin said in a news release announcing the lawsuit. Plaintiffs also include. Army Reserve Lieutenant Colonel Hudson, a 32-year veteran of the service, and her spouse Poxon of Hayward, California. Hudson and Poxon were married in California in , before voters amended the state constitution to ban same-sex marriage. They are raising their 2-year-old daughter. Plaintiffs also include Vietnam veteran Colonel Bornhoft and his spouse McNabb. Bornhoft entered military service in when he entered the. Military Academy. In , Bornhoft and McNabb were married in San, and this month, a few weeks after repeal of DADT was enacted, Bornhoft applied in San to include McNabb as his spouse to receive military benefits and was denied. FULL STORY: dating free site
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Kato, who was forty-six and was described by friends as brave and confidently out, was a co-founder of Uganda’s first rights group, Sexual Minorities Uganda. The other founder is Mugisha, a, soft-spoken whom I first met in. After the sentencing, Mugisha e-mailed me from Washington., where he had just received the F. Kennedy Human Rights Award from the F. Kennedy Center for Justice and Human Rights. “I am not satisfied with the story,” Mugisha wrote. things were still not clear, he added, about “the murderer and the convicted and the quick trial.” The Ugandan prosecutor a story of what say took place that afternoon: Kato supposedly made advances to -; initially agreed, but then rejected Kato; filled with anger and disgust, he returned to kill him. But when the occurred, refused to acknowledge the possibility that the murder was a hate. Instead, officers blamed it on a supposed robbery, because Kato lived in a rough neighborhood, though no valuables were found to be missing from his home. After an outcry over the, apprehended suspiciously quickly. pleaded guilty to beating Kato to death, though the murder story he gave the sounds a bit like a fable of a society in the throes of rampant homophobia. We are left with questions. What really happened that afternoon? Does this case signal a stride for justice for and lesbian Ugandans? The answer to the first is still hazy. There are some clues as to the second. Last month, the country’s first openly bar was suddenly shut down. Sappho Islands had been a haven for and older Ugandans; its owner had arrived to the bar on a weekend to find a padlock placed on the door. Her landlord told her that the bar was too noisy, and that it attracted “strange” people. A couple of weeks later, Ugandan media reported that parliamentarians had voted to reopen debate on the Anti-Homosexuality, including the provision that would sentence gays to the death penalty for the offense of being homosexual. As politicians debate whether to sanction gays, activists like Mugisha remain under threats of violence. Whether the sentencing of his friend’s alleged killer actually deter more hate is another question with no clear answer. women looking for sex in Kendall ctBy Boorstein / Updated: Saturday, November 19, 2:10 PM Mass had just begun at Corpus Catholic Church when Zickel, a school teacher, glanced at the church bulletin and saw something that made her sick to her stomach. Tucked in with announcements about a new electronic donation system and a church dinner at Margarita’s Mexican restaurant was news that Zickel, the mother of two girls, had been dreading: Corpus would no longer train girls to be altar servers. Zickel burst into tears and ran to the bathroom. “I knew right then that our family couldn’t stay at this church anymore,” Zickel said, her voice breaking. “I’m a mama bear, and they’re going after my girls.” The decision last fall by Corpus Christi’s pastor, the Rev., and the response of Zickel and about a dozen other families who left the 1, -family South Riding church reflect ongoing tensions among American Catholics over the role of women. About 50 families from across the country wrote letters of protest to the Arlington Catholic Diocese, and a vigil is scheduled for outside the diocese’s offices. The subject has played out unusually in the diocese, which was the next-to-last in the country to say, in , that girls were eligible to help priests at the altar. (The diocese in, Neb., still has a boys-only policy.) Arlington Bishop Loverde left the decision up to individual priests. years later, about 60 percent of the diocese’s 68 parishes across northern and eastern still allow only altar boys, a diocese spokeswoman said. Some share Taylor’s belief that the positions should be reserved for boys, who become priests and help ease a Catholic clergy shortage. Girls who had already trained as altar servers at Corpus were allowed to continue, but they cannot wear the new black, priestlike robes the boys began wearing. People who oppose girl servers the task as priest-like and note that the church teaches priests must be male because they model. women looking sex
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