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I think sane vs drama-like relationships not only depend upon the persons involved in the relationship, but also the friendships, family, and other community supports. I know quite a few "sane" lesbian couples and single women, most of them are involved in some sort of community (based upon their interests, stage and situations in life, etc.). I think it helps to and learn social boundaries within the context of community and, by having context, it minimizes drama-like behavior . Also, I think drama-like people have potential to be sane if they make choices to improve themselves . Plus, I think anyone (hetero or homo) has the potential to be drama if they're isolated or limited to few associations who rarely challenge them to grow in maturity and wisdom . Personally, I never knew how important community was until I stopped being so isolated. I've my drama that always be a work in progress, but I've seen more sane days in the past years since leaving my isolated life, than I have ever before then . IMHO "Dyke drama" is not a subculture-related phenomenon, but is human nature as a result of being isolated, not integrated in any level of community, and being insecure as a person. married woman looking for sex Tampa FloridaI live in a more progressive city and the majority of men I know are in committed, loving, and amazingly relationships. However, that "model" is everywhere, I could take you to both and straight clubs where the whole point of the night is to not go home alone, so I find it unfare to pin it on the community, I could say the same thing about ignorant drunk frat boys who are just out to get laid. wants for dating
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really King of Prussia horny women November 25, By THE basement auditorium of the Jewish Community Center on the Upper West Side is a sincere space. Big, brown and bare, it suggests a school gym, a place for officially sanctioned fun — which made a recent concert by Schmekel, a raucous klezmer-core punk band made up of “ % trans Jews,” all the more surprising. “Schmekel” means little penis in Yiddish, and is a play on the fact that all members were born female but now identify themselves on the masculine side of the gender spectrum. It’s an appropriate name for a band that started as a laugh. “I made a joke at a diner about how it’d be funny if there were an all-transmasculine band ed Schmekel that was all Jews,” said Lucian Kahn, 29, a guitarist and vocalist. On the spot, Nogga Schwartz, a bassist, and Riot, keyboardist and vocalist, both 26, joined up. Within a few weeks they had found a drummer, Simcha Halpert-Hanson, also 26. The wry and slightly naughty name is part of the band’s hallmark style, which is without being innocent, and funny without being ironic. Their influences include Zappa and, and their lyrics — about subjects ranging from Dumpster-diving to Jewish religious ceremonies — are personal, political and pointed. The music itself merges traditional klezmer scales and rhythms with the energy of early punk bands like Division. If the musical satirist Lehrer were to write a hard-core anthem about sex reassignment surgery, with a driving guitar lick, a “Hava Nagila” breakdown and a keyboard line lifted from Super Brothers, it might approximate the Schmekel sound. In the year and a half they have been together, the band members have performed for audiences around New York City:, straight, Jewish and gentile. They recently finished recording an independent album, “Queers on Rye,” and they embarked this month on a small tour of colleges in the Northeast. They have garnered attention from general-interest publications like New York magazine, as well as identity-based outlets like Homoground, The Jewish Daily Forward and Jewcy. bored at wrk need texting or seeking cock local sex in Alto San Juan
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