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But the Swan is quite reasonable. I second Sushi's recommendation. I'd have firsted it if I'd known you'd never been to the Swan. Some more info: It's been there since the 20's and was up on Ness before that. It's a, counter seating only place. There's a line most of the day. You wait longer if you want to sit together with more than one friend. The guys who run it are all family (with a few exceptions). They're always polite and try very hard to give good service to everyone from fat old bulldaggers with their simpering stoned-to-the-tits eyecandy sexworker girlfriends to outrageous trannies to Pacific Heights matrons to Japanese tourists but you definitely could cut the testosterone with a chainsaw. It's mainly a raw bar. You can get clam chowder or a boiled lobster, but that's much it for the hot food. The salads are definitely not designer greens. They're fresh and tasty, though.. There's a -'s right next door for dessert. Or you could go up one block to -'s, one of the very few doughnut places that doesn't use commercial mixes. If you want something really, there's a joint that sells Double Rainbow a little further up, and it's not far from the Polk St. branch of Good Vibrations. find sex in 01060
haha i didnt write that in other forums when i posted just this one cause you all are special ;) it was for work its going ok, thanks for asking. i'm slowly starting to branch out. and lash out a bit. its just shocking that its been so and so even that I've admitted this to myself and not done anything about it. its hard. how are you? 45352 mature females who want sexTitled “Jewish Women Call for Change,” it demanded full equality for women in the practice of Conservative Judaism, one of the Jewish denominations. The Conservative denomination accommodated modern culture more than the Orthodox branch but less so than the Reform, which ordained an American woman as a rabbi for the first time that year. “Call for Change” addressed the Conservative leaders because they continued to observe Orthodox rules excluding women: denying them full participation in rituals, denying their right to initiate religious divorces and barring them from becoming rabbis and cantors. The bans on ordination and full participation have since been lifted, while the right to initiate divorce is still denied. Partly to further the cause, Dr. agreed in to become of undergraduates at the Jewish Theological Seminary in Upper Manhattan, the flagship educational institution of the Conservative movement. Hired by the seminary’s chancellor, Rabbi Gerson D. Cohen, an outspoken supporter of women’s equality, she was the first woman to hold the post. Rabbi Cohen ordained the first female Conservative rabbi in. was born on Sept. 30, , in Boston, the oldest of of and. Her father was an office manager; her mother worked as a bookkeeper. Her interest in Jewish tradition and history led her to enroll simultaneously at Radcliffe College and the Hebrew Teachers College of Boston, now known as Hebrew College. After graduating in from Radcliffe, she pursued her graduate studies at Columbia University, where she received her. in. In she married Dr. Rosenbaum, who survives her, as do their daughters, and Rosenbaum; her mother; two sisters, and -; and two grandchildren. Influenced by the feminist movement of the s, Dr. sought to apply “consciousness raising” principles to Jewish traditions that, in her view, made women second-class members of their own cultural communities, said Ackelsberg, a fellow Columbia graduate student and now a professor of government at Smith College. Dr. organized discussion groups that evolved into the organization Ezrat Nashim (“Women’s Help”), which conceived and presented the “Call for Change.” married but looking
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