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By Sieff, Published: November 28 KABUL — Just before she leapt from her roof into the streets of Kabul, Farima thought of the wedding that would never happen and the she would never. Her fiance would be pleased to her die, she later thinking. It would offer relief to them both. Farima, 17, had resisted her engagement to Zabiullah since it was ordained by her grandfather when she was 9. In post-Taliban Kabul, where she walked to school and dreamed of becoming a doctor, she still clawed against a fate dictated by ritual. After 11 years of Western intervention in, a woman’s right to study and work had since been codified by the government. Modernity had crept into Afghanistan’s capital, Farima thought, but not far enough to save her from a forced marriage to a she despised. Farima’s father, was eating breakfast when he heard her body hit the dirt like a explosion. He ran outside. His daughter’s torso was contorted. Her back was broken, but she was still alive. In a quick burst of consciousness, Farima recognized that she had survived. It was God’s providence, she thought. It was a miracle she hadn’t prayed for. But it left her without an escape. Suddenly, she was a mangled version of herself, still desperate to avoid the marriage her family had ordered. She didn’t know it yet, but her survival meant that she would become a test case in one of her country’s newest and most troubled experiments in modernity: a divorce court guided by Afghanistan’s version of Islamic sharia law. Could a disabled teenager navigate a legal system still stacked against women? For complete article, go to: http: // sex with old women Cheyenne looking for sex in 01609 ny
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