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I like a variety of fruits to ad to the leafy green. From manderan oranges to grapes. Some small chopped nuts, or croutons. the type of letuce I usually like is romane hearts and some spinach. I am not into the carrots or other aditives that most "mixes" put in. If I am not using fruit I like tomatoes with fresh mozzerella cheese balls, Olives both black and green, and sometimes a pickled pepper of some sort. mmmm now I am hungry. For fall in the mornings I really like to go for walks around the cove where I live. I am always captivated by the mist rising off the warmer temps of the lake. In the after noon I bird watch off my portch. There are so different varieties that I am never dissapointed. Evenings are great for that cup of coffee with a fire outside in the pit. My doesnt understand tho that I dont like fires durring the because of the dreaded "bugs". don't get me wrong I am not afraid of bugs IF I CAN THEM. I don't like the ones that crawl up my leg or down my shirt in the night lol. For lunch ha now it be salad Yes for tattoos I think of it as my inner just drawing on the walls. I have 5 and plan to have more. Thank you for the "PIE" heehee hot nude girls from 46218 ohiotraditional beliefs with secular society ABA Journal Feb 1, By Choo On a sweltering day in mid-July, Azizah al-Hibri, founder and chair of Karamah: Women Lawyers for Human Rights, presided over the graduation ceremony for the group’s Law and Leadership Program. It was a festive occasion, held in the elegant drawing room of Karamah’s offices in Washington., housed in a building that once was the French ambassador’s residence. After exchanging booming Islamic greetings with the 20 graduates, al-Hibri smiled. “I like your voices!” she said. “That’s assertive. The first day I could hardly hear you!” As professor emeritus at the University of Richmond School of Law in, al-Hibri is used to encouraging her students to speak up. But for the participants in the Karamah program, there is a religious imperative, as well. “Islam says that women should speak emphatiy so that they should not be seen as weak and vulnerable,” al-Hibri says. In various countries Shariah, or Islamic law, has been cited to justify restrictions on women’s freedom of movement and ability to work, get an education, manage their finances, hold elective office and even—in the case of Saudi Arabia—drive a car. But a growing number of scholars, of them women, argue that when it is properly understood, Islam not only allows but demands that women be full, active and even noisy participants in the world. As change moves fitfully through the world, a more assertive role for women in that world be an idea whose time has come. In , the Gallup Center for Studies reported on a survey conducted in six Arab nations: Bahrain, Egypt, Libya, Syria, Tunisia and Yemen. After the Arab Uprisings: Women on Rights, Religion and Rebuilding reports that majorities of both men and women in those countries support equal legal rights for both genders, support equal access to education, and think women should be able to hold any job they are qualified for. But most of the respondents in of those countries (Bahrain was not surveyed on this question)—both men and women—also agreed that any new government measures should be based at least partly on Islamic law. For complete article, go to: http: // video chat
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