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-, years ago I went through a rough divorce with an alcoholic wife. In those days it was difficult, or next to impossible for the father to get custody of the, especially two daughters in my case. The EX used the as pawns which to this day they still have emotional scars. The girls grew up hating their Mother for what she did, there are no Mother/daughter relationships I have a great relationship with both of them and am a proud grandfather. cool black guy for thick or bbw latina
every year about this time and the same old shitwits in here. Sad some have been here, day in, day out for, six years and more. I appreciate what you are trying to do, and wish you success. You seem a nice person and I'm happy to work with anyone who is not one of the more typical types in here. looking for single women Cincinnatitraditional beliefs with secular society ABA Journal Feb 1, By Choo On a sweltering day in mid-July, Azizah al-Hibri, founder and chair of Karamah: Women Lawyers for Human Rights, presided over the graduation ceremony for the group’s Law and Leadership Program. It was a festive occasion, held in the elegant drawing room of Karamah’s offices in Washington., housed in a building that once was the French ambassador’s residence. After exchanging booming Islamic greetings with the 20 graduates, al-Hibri smiled. “I like your voices!” she said. “That’s assertive. The first day I could hardly hear you!” As professor emeritus at the University of Richmond School of Law in, al-Hibri is used to encouraging her students to speak up. But for the participants in the Karamah program, there is a religious imperative, as well. “Islam says that women should speak emphatiy so that they should not be seen as weak and vulnerable,” al-Hibri says. In various countries Shariah, or Islamic law, has been cited to justify restrictions on women’s freedom of movement and ability to work, get an education, manage their finances, hold elective office and even—in the case of Saudi Arabia—drive a car. But a growing number of scholars, of them women, argue that when it is properly understood, Islam not only allows but demands that women be full, active and even noisy participants in the world. As change moves fitfully through the world, a more assertive role for women in that world be an idea whose time has come. In , the Gallup Center for Studies reported on a survey conducted in six Arab nations: Bahrain, Egypt, Libya, Syria, Tunisia and Yemen. After the Arab Uprisings: Women on Rights, Religion and Rebuilding reports that majorities of both men and women in those countries support equal legal rights for both genders, support equal access to education, and think women should be able to hold any job they are qualified for. But most of the respondents in of those countries (Bahrain was not surveyed on this question)—both men and women—also agreed that any new government measures should be based at least partly on Islamic law. For complete article, go to: http: // where to find desperate women
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