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so do as the Bible says take the good throw out the bad i do yoga but i don't put my hands in mantra or Om mantra OM IS A GOD ( e it(I did, when i was like, what am i saying and doing, these gestures must mean SOMETHING)(yep, they do) I don't play homage to demi gods, only the Lord of Lords but yoga is excellent for the back so i take that good have some common sense do the good, don't do what is against your grain Do what you can i can't give corn right now, i fried tortilla chips toomuch. I continue to atempt to give up what i can and trade it in for a better alternative Corn is highly genetiy modified I know, i live in iowa(corn field everywhere, boasting of the modifications on signs by the fields!)You can tell the no till natural ones, and some are orgainc(but have overspray from the adjascent fields) I cringed when the spray planes fly over! Change what you can. cyber sex chat Boqueixon/ December 22, By MUGISHA /Kampala, Uganda WHEN Secretary of State Rodham announced this month that the United States would use diplomacy to encourage respect for rights around the world, my heart leapt. I knew her words — “gay people are born into, and belong to, every society in the world”— to be true, but in my country they are too often ignored. The right to whom we is far from our minds. Across Africa, the “gay rights” we are fighting for are more stark — the right to life itself. Here, lesbian, bisexual and transgender people suffer brutal attacks, yet cannot report them to the for fear of additional violence, humiliation, rape or imprisonment at the hands of the authorities. We are expelled from school and denied health care because of our perceived sexual orientation or gender identity. If your boss finds out (or suspects) you are, you can be fired immediately. People are outed in the media — or if they have friends, they are assumed to be “gay by association.” More benignly, if people are still single by the time they reach their early 20s, what Ugandans a “marriage age,” others begin to suspect that they are. Traditional culture silences open discussion of sexuality. I am 29. I grew up in a very observant Catholic family in the suburbs of Kampala. From the time I was old enough to have romantic feelings, I knew I was, but we weren’t supposed to speak of such things. When I was 14, I came out to my brother. Later, when others close to me asked if I was, I didn’t deny it. Though some relatives accepted me, I came out to the rest of my family slowly. Some simply chose to ignore the fact that I was, or begged me not to tell anyone, fearing I’d shame our family name. Others stopped speaking to me altogether. Africans believe that homosexuality is an import from the West, and ironiy they invoke religious beliefs and colonial laws that are foreign to our continent to persecute us. dating social
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