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December 15, By HOULE, grandmother of, holds up a stack of pink dollar bills. “How of you know about the wage gap?” she asks a roomful of undergraduates, almost all of them women, at the College of Mount St. in the Bronx. A few hands go up. “Now, how of you worry about being able to afford New York City when you graduate?” The room laughs. That’s a given. Ms. Houle is the national director of a group ed the WAGE Project, which aims to close the gender pay gap. She explains that her dollar bills represent the amounts that women make relative to men, on average, once they enter the work force. Line them up next to a real dollar, and the difference is stark: 77 cents for white women; 69 cents for black women. The final dollar — so small that it can fit in a coin purse, represents 57 cents, for women. On a campus that is two-thirds women, have heard these before. Yet holding them up next to one another is sobering. “I’m posting this to,” one woman says. One of male students in the room is heading to the photocopier to make copies for his mother. Another woman in the group sees a triple threat. “This is crazy,” Remy, a senior studying communications, says, holding the pink cutouts in her hand. “What if I’m all of them? My mother is. My father is Haitian. I’m a woman.” I’ve come to this workshop amazed that it exists — and wishing that there had been a version of it when I was in school. For complete article, go to http: // hookers in Columbia Maryland
/ December 22, By MUGISHA /Kampala, Uganda WHEN Secretary of State Rodham announced this month that the United States would use diplomacy to encourage respect for rights around the world, my heart leapt. I knew her words — “gay people are born into, and belong to, every society in the world”— to be true, but in my country they are too often ignored. The right to whom we is far from our minds. Across Africa, the “gay rights” we are fighting for are more stark — the right to life itself. Here, lesbian, bisexual and transgender people suffer brutal attacks, yet cannot report them to the for fear of additional violence, humiliation, rape or imprisonment at the hands of the authorities. We are expelled from school and denied health care because of our perceived sexual orientation or gender identity. If your boss finds out (or suspects) you are, you can be fired immediately. People are outed in the media — or if they have friends, they are assumed to be “gay by association.” More benignly, if people are still single by the time they reach their early 20s, what Ugandans a “marriage age,” others begin to suspect that they are. Traditional culture silences open discussion of sexuality. I am 29. I grew up in a very observant Catholic family in the suburbs of Kampala. From the time I was old enough to have romantic feelings, I knew I was, but we weren’t supposed to speak of such things. When I was 14, I came out to my brother. Later, when others close to me asked if I was, I didn’t deny it. Though some relatives accepted me, I came out to the rest of my family slowly. Some simply chose to ignore the fact that I was, or begged me not to tell anyone, fearing I’d shame our family name. Others stopped speaking to me altogether. Africans believe that homosexuality is an import from the West, and ironiy they invoke religious beliefs and colonial laws that are foreign to our continent to persecute us. were are the old local women nude black men arethat can't actually commit to being a partner. To me it sounds like, for whatever reason he's in a power struggle with you. Basiy he finds whatever way to dominate and change you while he holds all the power because he cares the least and it doesn't matter what lengths he has to go to prove it. I cant't live in a bad attitude marriage like that. Where one person does all the giving and the other does all the bossing and controlling because they care the least. single mother dating
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