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needing to be corrupted By Boorstein / Updated: Saturday, November 19, 2:10 PM Mass had just begun at Corpus Catholic Church when Zickel, a school teacher, glanced at the church bulletin and saw something that made her sick to her stomach. Tucked in with announcements about a new electronic donation system and a church dinner at Margarita’s Mexican restaurant was news that Zickel, the mother of two girls, had been dreading: Corpus would no longer train girls to be altar servers. Zickel burst into tears and ran to the bathroom. “I knew right then that our family couldn’t stay at this church anymore,” Zickel said, her voice breaking. “I’m a mama bear, and they’re going after my girls.” The decision last fall by Corpus Christi’s pastor, the Rev., and the response of Zickel and about a dozen other families who left the 1, -family South Riding church reflect ongoing tensions among American Catholics over the role of women. About 50 families from across the country wrote letters of protest to the Arlington Catholic Diocese, and a vigil is scheduled for outside the diocese’s offices. The subject has played out unusually in the diocese, which was the next-to-last in the country to say, in , that girls were eligible to help priests at the altar. (The diocese in, Neb., still has a boys-only policy.) Arlington Bishop Loverde left the decision up to individual priests. years later, about 60 percent of the diocese’s 68 parishes across northern and eastern still allow only altar boys, a diocese spokeswoman said. Some share Taylor’s belief that the positions should be reserved for boys, who become priests and help ease a Catholic clergy shortage. Girls who had already trained as altar servers at Corpus were allowed to continue, but they cannot wear the new black, priestlike robes the boys began wearing. People who oppose girl servers the task as priest-like and note that the church teaches priests must be male because they model.
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