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I do most of my writing on airplanes and in airports. I don't know why, I think it has something to do with departures. With leaving. I look forward to traveling and I travel often and I'd like it doesn't completely have to do with that. It doesn't but it's a nice perk.
A few months ago I was flying back to New Jersey for a memorial dinner for my grandfather, that side of the family I had not seen since I was. When I got on the flight I immediately said to the greeting attendant, "Hey, how's it going?" He replied back, "thank you". His response became more clear when I sat down near the front and nearly all of the people who came on either ignored eye contact with him, or simply replied "good", "fine." It was a night flight and I suppose people were tired and worried beyond politeness. The inclement weather certainly wasn't helping. This didn't stop me from smiling at him and politely declining for a drink when he came to ask. "You're my favorite person on this plane." We both laughed.
I'm just a fucking people person like that.
My neighbor at the window, crouched forward focused on his iPod barely glanced at the attendent, (John, from his nametag). He shook his head quickly, as if bothered, and returned to his world.
John came back to hand out the drinks, and he stopped at me to hand me one. "Oh, I think this was for someone else, I didn't order a drink." He frowned, as if I let him down, and he walked off. Confused, I returned to listening to cake. A few moments later her returned, "Are you sure you didn't want something to drink?" I misunderstood his subtly, "Oh, no thank you." He retorted with a grin on his face, "I hear the scotch is really good."
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also known as "poisoning the well", is an error which consists of combining several questions in such a manner as to preclude all opposing arguments, thus placing one's opponent in a self-incriminating position. " Seeking coherence for in the human service system, therefore requires the development of a "common truth" or common cause. Human services cannot be effectively provided with different perspectives of truth each vying for prominence. The collective discovery of the summun bonum, (life's greatest good) cannot be determined without a discussion of philosophy. "The right act can readily be known once the greatest good has been determined, for it becomes simply that act which enhances the realization of the greatest good, and the immoral act is that mode of behavior which is a deterrent to its realization" Sahakian Sahakian, . Ethics embodies two areas, namely right action and life's greatest good. Without a clear system definition of life's greatest good, one is unable to determine "right action". If in the service of human beings, we cannot agree upon or determine right actions; we enter into the realm of morality. The relationship between ethics and morals is like that between theory and practice, since the former denotes the theory of right conduct and the good life, whereas the latter refers to the actual practice of right conduct and the good life. The term moral has a dual meaning: the first has to do with the ability of a person to understand morality as well as his capacity to make moral decisions; the second has to do with the actual performance of moral acts. Using the term moral in the former sense, we contrast it with amoral, which refers to a being incapable of distinguishing between right and wrong. Using the term moral in the latter sense, we contrast it to immoral, which refers to actions which transgress moral principles. Sahakian Sahakian, For human service agencies, the requirements of philosophy are prerequisite to the development of a coherent learning organization. Without a defining summun bonum, there is not ability to measure right action and without right action, there is no coherence. Yatton black girls looking for sex
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