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free local Caxias blonde singles and it's amazing the stereotypes that still exist. One among them being how people say to a native person "Hey my grandmother was Cherokee" or whatever. Having a potion of your genetic background be some sort of FN is very different than growing up on a reservation, surrounded by the good and bad of FN culture today. It's a really humorous podcast, with a lot of information. I'd give another example of the cedar bear grass baskets woven out here: I took a workshop hosted by an Ahoushat elder who was sharing a basic form of cedar basket weaving. It was really fun, and K I now have a couple of coveted basket of our own, and the basic knowledge to make our own. But I wouldn't go out and start making these baskets to sell our coffee in. It would be disrespectful. Granted, dream-catchers are less band-specific than the baskets. What do you think a native woman who grew up on a reservation, whose elders passed down the skill of making dream catchers would think or feel when she saw your work? Did you know that during the Olympics, the official sweater was a style modelled after the Cowichan FN traditional sweaters? They took this design without asking, and the Cowichan were supposed to feel flattered that their design was good enough to be adopted as the official Olympic sweater. And not a dime of the sales of these sweaters went to the Cowichan knitters. I don't think it's appropriate to borrow sacred design from other cultures and turn it into something you're going to sell. Would you borrow an African tribal relic and adopt it in a similar manner and expect the African Americans who it to be flattered?
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