RE: you don't gotta love me w4m Just read your posts tonight. I wish I knew what "3" represented. I read something in one of your posts that could relate to us. Then, the "3" blurred the lines.
Could you give another hint that isn't as difficult to decode? Something simple like the color of my eyes, or a song, or a movie, or something we did together that isn't as generic as your previous posts. Something, anything, so I'll know it's you and not my imagination.
I'm missing you, but I'm afraid it may be one sided.
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ca65 anyone heading to Luttrell Tennessee tonightjewelry too! ;) I like it when they can mix kink and vanilla into the same gesture. I do not like anything that is very obvious. For example, I roses. You could get me roses every day and I'd be happy as all get out. But if you get me red roses, it irks me. Red roses are the easy and most obvious choice, which means that absolutely no thought went into getting me the flowers. dating pro
new friend texting required traditional beliefs with secular society ABA Journal Feb 1, By Choo On a sweltering day in mid-July, Azizah al-Hibri, founder and chair of Karamah: Women Lawyers for Human Rights, presided over the graduation ceremony for the group’s Law and Leadership Program. It was a festive occasion, held in the elegant drawing room of Karamah’s offices in Washington., housed in a building that once was the French ambassador’s residence. After exchanging booming Islamic greetings with the 20 graduates, al-Hibri smiled. “I like your voices!” she said. “That’s assertive. The first day I could hardly hear you!” As professor emeritus at the University of Richmond School of Law in, al-Hibri is used to encouraging her students to speak up. But for the participants in the Karamah program, there is a religious imperative, as well. “Islam says that women should speak emphatiy so that they should not be seen as weak and vulnerable,” al-Hibri says. In various countries Shariah, or Islamic law, has been cited to justify restrictions on women’s freedom of movement and ability to work, get an education, manage their finances, hold elective office and even—in the case of Saudi Arabia—drive a car. But a growing number of scholars, of them women, argue that when it is properly understood, Islam not only allows but demands that women be full, active and even noisy participants in the world. As change moves fitfully through the world, a more assertive role for women in that world be an idea whose time has come. In , the Gallup Center for Studies reported on a survey conducted in six Arab nations: Bahrain, Egypt, Libya, Syria, Tunisia and Yemen. After the Arab Uprisings: Women on Rights, Religion and Rebuilding reports that majorities of both men and women in those countries support equal legal rights for both genders, support equal access to education, and think women should be able to hold any job they are qualified for. But most of the respondents in of those countries (Bahrain was not surveyed on this question)—both men and women—also agreed that any new government measures should be based at least partly on Islamic law. For complete article, go to: http: // asian sex minneapolis
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