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looking for a girlfriend to chat Mr. Maletta’s network began in the early days of the AIDS epidemic, and he enlisted officials from New York City’s health department and Men’s Health Crisis, a nonprofit AIDS advocacy group, to provide segments. From to , he provided coverage of the Democratic and Republican National Conventions, interviewing political leaders from the floor and rights demonstrators in the streets. Those were among the dozens of local and national protests the network covered. In , Mr. Maletta traveled with a team of volunteer correspondents to the Republican convention in New Orleans, by way of Mississippi. “He was this tremendous character, generally wearing spandex, a black leather jacket, the Network T-shirt and a cowboy hat,” Mr. Humm. “Not unusual in New York, but try going to a Hardee’s in Mississippi on the way to a convention. I didn’t think we were going to get out alive.” People just stared, Mr. Humm said. Maletta Jr. was born in Brooklyn on Dec. 14, , the only of and Maletta. After serving in the Army, he became a freelance photographer and a travel agent, booking cruises. He was on the street outside the Stonewall Inn in Greenwich Village in the of when a raid helped ignite the liberation movement, said Mr. Valenti, his companion. In addition to Mr. Valenti, Mr. Maletta is survived by a daughter from a marriage that ended in divorce. What motivated him to take his programming beyond its sexually explicit origins, Mr. Maletta told City News in , was watching a 30-year-old friend “turning into someone who looked 90 six months after being diagnosed” with what at one time was ed related immune deficiency.
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naughty girls 36561 traditional beliefs with secular society ABA Journal Feb 1, By Choo On a sweltering day in mid-July, Azizah al-Hibri, founder and chair of Karamah: Women Lawyers for Human Rights, presided over the graduation ceremony for the group’s Law and Leadership Program. It was a festive occasion, held in the elegant drawing room of Karamah’s offices in Washington., housed in a building that once was the French ambassador’s residence. After exchanging booming Islamic greetings with the 20 graduates, al-Hibri smiled. “I like your voices!” she said. “That’s assertive. The first day I could hardly hear you!” As professor emeritus at the University of Richmond School of Law in, al-Hibri is used to encouraging her students to speak up. But for the participants in the Karamah program, there is a religious imperative, as well. “Islam says that women should speak emphatiy so that they should not be seen as weak and vulnerable,” al-Hibri says. In various countries Shariah, or Islamic law, has been cited to justify restrictions on women’s freedom of movement and ability to work, get an education, manage their finances, hold elective office and even—in the case of Saudi Arabia—drive a car. But a growing number of scholars, of them women, argue that when it is properly understood, Islam not only allows but demands that women be full, active and even noisy participants in the world. As change moves fitfully through the world, a more assertive role for women in that world be an idea whose time has come. In , the Gallup Center for Studies reported on a survey conducted in six Arab nations: Bahrain, Egypt, Libya, Syria, Tunisia and Yemen. After the Arab Uprisings: Women on Rights, Religion and Rebuilding reports that majorities of both men and women in those countries support equal legal rights for both genders, support equal access to education, and think women should be able to hold any job they are qualified for. But most of the respondents in of those countries (Bahrain was not surveyed on this question)—both men and women—also agreed that any new government measures should be based at least partly on Islamic law. For complete article, go to: http: // you massage i massage
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