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I'm always astounded by the number of folks who seem to have as their relationship centerpiece, strict sexual fidelity. It gets to be so important, that sometimes I think it is seen more as ownership of another as opposed to relationship with another. It follows that they make objects of each other, and frequently expend their life energies with surveillance to enforce a list of rules and boundaries on each other, that frequently are counter to the species' instincts and they do it aggressively quite willing to take harsh, and even violent attacks as they dole out punishments. To me, not infrequently, it smacks of folly. There are so cultures around the world which affection and sexual activity as just good fun. They seem to community and each other as "us" and never objects. They share their food, home, and the like and they frequently have no games with winners and losers. They tend to have no fights, no bullies, and no victims. It is to our USA culture, impossible. But I've seen it work just fine. Sexual behavior is moral, not ethical. Ethics change very little both by generation and cross cultural. Morals, however, have wide variations, change over time, and are far less important than ethics. With that said, the bottom line is that even ethics are contingent upon situation. One last consideration = the "principle" of it. I'm gonna guess that in my lifetime (75), around the world, perhaps million human beings have been killed, by other human beings, over the principle of it. If that's not folly, I don't know what would be. Dike ct nude womenfrom the bank on all past activity to this point. Yes, he have to pay it back, it is marital assets and divisible as such. Unfortunately, it take time to get thru the process, so you'll be stuck with the bills til that is taken care of. austrian swingers
eats haven women sexy "As stewards of this historic trust, we fully intend to assert the Church's canonical and legal rights over these properties," said, who is scheduled to meet today with the executive board and standing committee of the diocese to discuss the situation. Truro and The Falls Church, with a combined membership of more than 3, , form the core of what is envisioned as a new Fairfax-based mission of the conservative Episcopal Church of Nigeria. The head of the Nigerian church, Archbishop Akinola, has voiced support for a pending law in that country that includes prison sentences for sexual activity. The Rev. Martyn Minns of Truro Church, who is missionary bishop of the splinter group known as CANA (Convocation of Anglicans in North -), said that although the dissident churches believe that homosexuality is banned by Scripture, they do not support criminalization of sex. Akinola's spokesman and his advocates have said he does not advocate aggressively pursuing the jailing of homosexuals. His advocates say he is trying to navigate an explosive cultural situation in Nigeria and appease leaders. The other congregations that announced votes to leave the. church are Church of the Apostles in Fairfax, St. -'s in Heathsville, St. -'s Church in Woodbridge, Potomac Falls Episcopal Church in and Church of the Word in Gainesville. Another church participating in the vote, St. -'s in Haymarket, is expected to release results today. Last week, members of All Saints' Church in City announced a vote to separate. In all, the eight parishes that finished voting yesterday represent about 5 percent of the 90, -member diocese. The defections are likely to continue. Two other small Northern churches, Our Saviour Episcopal in Oatlands and Church of the Epiphany in Herndon, are expected to vote on separation early next year. Minns said he expects about 20 parishes nationwide to join CANA by year's end. Nearly 1, Truro congregants sat in rapt silence at the end of the 11:15. service yesterday as Oakes, the senior warden, announced that more than 90 percent of eligible voters resolved to sever ties with the. church and retain control of church property. Brescia women on webcam
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