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Kato, who was forty-six and was described by friends as brave and confidently out, was a co-founder of Uganda’s first rights group, Sexual Minorities Uganda. The other founder is Mugisha, a, soft-spoken whom I first met in. After the sentencing, Mugisha e-mailed me from Washington., where he had just received the F. Kennedy Human Rights Award from the F. Kennedy Center for Justice and Human Rights. “I am not satisfied with the story,” Mugisha wrote. things were still not clear, he added, about “the murderer and the convicted and the quick trial.” The Ugandan prosecutor a story of what say took place that afternoon: Kato supposedly made advances to -; initially agreed, but then rejected Kato; filled with anger and disgust, he returned to kill him. But when the occurred, refused to acknowledge the possibility that the murder was a hate. Instead, officers blamed it on a supposed robbery, because Kato lived in a rough neighborhood, though no valuables were found to be missing from his home. After an outcry over the, apprehended suspiciously quickly. pleaded guilty to beating Kato to death, though the murder story he gave the sounds a bit like a fable of a society in the throes of rampant homophobia. We are left with questions. What really happened that afternoon? Does this case signal a stride for justice for and lesbian Ugandans? The answer to the first is still hazy. There are some clues as to the second. Last month, the country’s first openly bar was suddenly shut down. Sappho Islands had been a haven for and older Ugandans; its owner had arrived to the bar on a weekend to find a padlock placed on the door. Her landlord told her that the bar was too noisy, and that it attracted “strange” people. A couple of weeks later, Ugandan media reported that parliamentarians had voted to reopen debate on the Anti-Homosexuality, including the provision that would sentence gays to the death penalty for the offense of being homosexual. As politicians debate whether to sanction gays, activists like Mugisha remain under threats of violence. Whether the sentencing of his friend’s alleged killer actually deter more hate is another question with no clear answer. horny Lexington hotties
By Boorstein / Updated: Saturday, November 19, 2:10 PM Mass had just begun at Corpus Catholic Church when Zickel, a school teacher, glanced at the church bulletin and saw something that made her sick to her stomach. Tucked in with announcements about a new electronic donation system and a church dinner at Margarita’s Mexican restaurant was news that Zickel, the mother of two girls, had been dreading: Corpus would no longer train girls to be altar servers. Zickel burst into tears and ran to the bathroom. “I knew right then that our family couldn’t stay at this church anymore,” Zickel said, her voice breaking. “I’m a mama bear, and they’re going after my girls.” The decision last fall by Corpus Christi’s pastor, the Rev., and the response of Zickel and about a dozen other families who left the 1, -family South Riding church reflect ongoing tensions among American Catholics over the role of women. About 50 families from across the country wrote letters of protest to the Arlington Catholic Diocese, and a vigil is scheduled for outside the diocese’s offices. The subject has played out unusually in the diocese, which was the next-to-last in the country to say, in , that girls were eligible to help priests at the altar. (The diocese in, Neb., still has a boys-only policy.) Arlington Bishop Loverde left the decision up to individual priests. years later, about 60 percent of the diocese’s 68 parishes across northern and eastern still allow only altar boys, a diocese spokeswoman said. Some share Taylor’s belief that the positions should be reserved for boys, who become priests and help ease a Catholic clergy shortage. Girls who had already trained as altar servers at Corpus were allowed to continue, but they cannot wear the new black, priestlike robes the boys began wearing. People who oppose girl servers the task as priest-like and note that the church teaches priests must be male because they model. 30 something male lookingUse your Rights For the good of the people this is how the country was formed The right to revolution is in the Declaration and is immediately followed with the observation that practiced injustice is tolerated until serious, sustained assaults to the rights of the entire people accumulated to oppress them then they could defend themselves. If you are going to do it, do it correctly, not right or left dating tips for men
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