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blonde and thin name is summer turtle aprs stevens creek Getting a second opinion here. Section ("Transportation Arrangements") states: "Transportation arrangements for the -(ren) between parents shall be as follows: Father shall provide transport when picking up and dropping off." That was just amended yesterday that she pays me $5 if I'm bringing him to her on her holiday. My ex moved last month to a different city and is changing his school. Now, I have him (6 years old) in daycare near me. She stays home and just keeps him home on her days. She now thinks that when I drop him off at my daycare and then it's her turn to have him that I pick him up from the daycare and drive him to her. In the past, when she lived in the same city, we'd both drop off and pick up from the daycare on our days. That's what we've always done. Section is the only area that talks about transportation and the way I read it is that if he's home with me (a holiday or something) then I bring him to her. Not if its a normal daycare day or anything. The whole "between parents" thing. This shouldn't change just because she moved to a different city and doesn't have him enrolled in that daycare right? Thoughts?
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ca65 ladies looking for sex Centreville United Statestraditional beliefs with secular society ABA Journal Feb 1, By Choo On a sweltering day in mid-July, Azizah al-Hibri, founder and chair of Karamah: Women Lawyers for Human Rights, presided over the graduation ceremony for the group’s Law and Leadership Program. It was a festive occasion, held in the elegant drawing room of Karamah’s offices in Washington., housed in a building that once was the French ambassador’s residence. After exchanging booming Islamic greetings with the 20 graduates, al-Hibri smiled. “I like your voices!” she said. “That’s assertive. The first day I could hardly hear you!” As professor emeritus at the University of Richmond School of Law in, al-Hibri is used to encouraging her students to speak up. But for the participants in the Karamah program, there is a religious imperative, as well. “Islam says that women should speak emphatiy so that they should not be seen as weak and vulnerable,” al-Hibri says. In various countries Shariah, or Islamic law, has been cited to justify restrictions on women’s freedom of movement and ability to work, get an education, manage their finances, hold elective office and even—in the case of Saudi Arabia—drive a car. But a growing number of scholars, of them women, argue that when it is properly understood, Islam not only allows but demands that women be full, active and even noisy participants in the world. As change moves fitfully through the world, a more assertive role for women in that world be an idea whose time has come. In , the Gallup Center for Studies reported on a survey conducted in six Arab nations: Bahrain, Egypt, Libya, Syria, Tunisia and Yemen. After the Arab Uprisings: Women on Rights, Religion and Rebuilding reports that majorities of both men and women in those countries support equal legal rights for both genders, support equal access to education, and think women should be able to hold any job they are qualified for. But most of the respondents in of those countries (Bahrain was not surveyed on this question)—both men and women—also agreed that any new government measures should be based at least partly on Islamic law. For complete article, go to: http: // local sex
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