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I think I'm hearing from you is that I should have taken the time to look at those pictures, feel my reactions and responses, and answer my own questions instead of subjecting others on this particular site who (presumably) want equality to do the work I should be doing on my own. Also, I think I'm hearing you say that when the tables were turned, I refused to use logic and reason to explain my reaction towards something that is just as valid (the expression of and marriage in one culture) as same-sex marriage. In other words, I was reacting to a particular culture and couple with my emotions while at the same time wanting to know why others react the way they do towards same-sex couples. So, essentially, I've shown a double standard within me: it's okay to have an illogical reaction towards something I don't agree with, but it's not okay for others to have their reaction towards same-sex couples based on whatever personal reasons. Regarding the first thing you said, I think I'm hearing that I am trying to justify my beliefs by having others agree with me. Yet, when confronted about my beliefs, I don't have any legitimate rationale of my own except to blame my reactions on emotion and not logic. So, basiy, I'm not thinking for myself and I'm coming here to get others to think for me by asking hard questions that I don't want to answer myself. If this is what I'm basiy doing, then I am not treating this online community well. Instead, I'm basiy using all of you to do my work. If this is what you are saying, then I can understand my approach makes things difficult for others and it makes me more and more unwanted here. So if I want to be wanted here, if I want to be a part of this online community, I need to knock it off with the hard questions and find better ways to interact. If this is correct seeing my approach from this perspective, I can totally understand why I'm running into conflict instead of making new friends. I come across as a user of people instead of a participant of this community. Yuck. I don't to continue behaving this way and being perceived like this. I'm not benefiting anyone with my approach, not even myself. I've never been a part of a forum like this, and I need to learn something new so that I don't continue to offend others and alienate myself. women near Olathe Kansas looking for sexI think sane vs drama-like relationships not only depend upon the persons involved in the relationship, but also the friendships, family, and other community supports. I know quite a few "sane" lesbian couples and single women, most of them are involved in some sort of community (based upon their interests, stage and situations in life, etc.). I think it helps to and learn social boundaries within the context of community and, by having context, it minimizes drama-like behavior . Also, I think drama-like people have potential to be sane if they make choices to improve themselves . Plus, I think anyone (hetero or homo) has the potential to be drama if they're isolated or limited to few associations who rarely challenge them to grow in maturity and wisdom . Personally, I never knew how important community was until I stopped being so isolated. I've my drama that always be a work in progress, but I've seen more sane days in the past years since leaving my isolated life, than I have ever before then . IMHO "Dyke drama" is not a subculture-related phenomenon, but is human nature as a result of being isolated, not integrated in any level of community, and being insecure as a person. asian teen
Cambridge city free sex phone dating swinger UPDATE: Former RNC chair Mehlman is coming out. By Vanasco, editor in chief, 5:11pm EDT UPDATE: The Atlantic piece is up! It says: “Mehlman is the most powerful Republican in history to identify as.” Mehlman told Ambinder that he only recently came out: Mehlman arrived at this conclusion about his identity fairly recently, he said in an interview. He agreed to answer a reporter’s questions, he said, because, now in private life, he wants to become an advocate for marriage and anticipated that questions would be asked about his participation in a late fundraiser for the American Foundation for Equal Rights (AFER), the group that supported the legal challenge to California’s ballot initiative against marriage, Proposition 8. …. Mehlman acknowledges that if he had publicly declared his sexuality sooner, he might have played a role in keeping the party from pushing an anti agenda. “It’s a legitimate question and one I understand,” Mehlman said. “I can’t change the fact that I wasn’t in this place personally when I was in politics, and I genuinely regret that. It was very hard, personally.” He asks of those who doubt his sincerity: “If they can’t offer support, at least offer understanding.” “What I do regret, and think a lot about, is that one of the things I talked a lot about in politics was how I tried to expand the party into neighborhoods where the message wasn’t always heard. I didn’t do this in the community at all.” seeking sarcastic sassy vegetarian with style
Minnesota county fuck buddies November 25, By THE basement auditorium of the Jewish Community Center on the Upper West Side is a sincere space. Big, brown and bare, it suggests a school gym, a place for officially sanctioned fun — which made a recent concert by Schmekel, a raucous klezmer-core punk band made up of “ % trans Jews,” all the more surprising. “Schmekel” means little penis in Yiddish, and is a play on the fact that all members were born female but now identify themselves on the masculine side of the gender spectrum. It’s an appropriate name for a band that started as a laugh. “I made a joke at a diner about how it’d be funny if there were an all-transmasculine band ed Schmekel that was all Jews,” said Lucian Kahn, 29, a guitarist and vocalist. On the spot, Nogga Schwartz, a bassist, and Riot, keyboardist and vocalist, both 26, joined up. Within a few weeks they had found a drummer, Simcha Halpert-Hanson, also 26. The wry and slightly naughty name is part of the band’s hallmark style, which is without being innocent, and funny without being ironic. Their influences include Zappa and, and their lyrics — about subjects ranging from Dumpster-diving to Jewish religious ceremonies — are personal, political and pointed. The music itself merges traditional klezmer scales and rhythms with the energy of early punk bands like Division. If the musical satirist Lehrer were to write a hard-core anthem about sex reassignment surgery, with a driving guitar lick, a “Hava Nagila” breakdown and a keyboard line lifted from Super Brothers, it might approximate the Schmekel sound. In the year and a half they have been together, the band members have performed for audiences around New York City:, straight, Jewish and gentile. They recently finished recording an independent album, “Queers on Rye,” and they embarked this month on a small tour of colleges in the Northeast. They have garnered attention from general-interest publications like New York magazine, as well as identity-based outlets like Homoground, The Jewish Daily Forward and Jewcy. Collettsville granny sex personals single native american
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