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places to find horny girls Mexico city I've frequently posted that I feel the idea of marriage is antiquated and is strictly a religious issue that the government has no business legislating. I'd much rather citizens have the write to define their family (and those who have legal "family rights") based on their choosing, not necessarily on blood relations or who you're having sex with. I feel this would be inclusive of numerous types of lifestyles (including the non-monogamous). The marriage movement as it is defined now just doesn't really excite me. It seems like a weak faxcimile of traditional marriage instead of giving queers the opportunity to define something new and unique for ourselves. Not all bi folks need to be with both sexes all the time, you be different and there's no value judgement there. Just I don't think bisexuals are necessarily polygamous or non-monogamous. There's strength in. I feel there's enough overlap to where the GLBT community benefits most from when we work together. Unfortunately, the polygamy-idea has been used over and over again as an argument against marriage. Opponents say; "If we allow marriage, then folks want polygamous marriage, and marriage with, etc." Unfortunately, proponents of marriage have whittled the idea down to a very traditional form to make it more palatable for a greater amount of people. I support an individual's to form whatever style of family is most appropriate to him/her as as no one is hurt or victimized. So, I feel that the marriage movement is a step towards queer acceptance and equality, but nowhere close to being true freedom to define your family. encounter with a dominant
ca65 horny men Burlington WashingtonNovember 25, By THE basement auditorium of the Jewish Community Center on the Upper West Side is a sincere space. Big, brown and bare, it suggests a school gym, a place for officially sanctioned fun — which made a recent concert by Schmekel, a raucous klezmer-core punk band made up of “ % trans Jews,” all the more surprising. “Schmekel” means little penis in Yiddish, and is a play on the fact that all members were born female but now identify themselves on the masculine side of the gender spectrum. It’s an appropriate name for a band that started as a laugh. “I made a joke at a diner about how it’d be funny if there were an all-transmasculine band ed Schmekel that was all Jews,” said Lucian Kahn, 29, a guitarist and vocalist. On the spot, Nogga Schwartz, a bassist, and Riot, keyboardist and vocalist, both 26, joined up. Within a few weeks they had found a drummer, Simcha Halpert-Hanson, also 26. The wry and slightly naughty name is part of the band’s hallmark style, which is without being innocent, and funny without being ironic. Their influences include Zappa and, and their lyrics — about subjects ranging from Dumpster-diving to Jewish religious ceremonies — are personal, political and pointed. The music itself merges traditional klezmer scales and rhythms with the energy of early punk bands like Division. If the musical satirist Lehrer were to write a hard-core anthem about sex reassignment surgery, with a driving guitar lick, a “Hava Nagila” breakdown and a keyboard line lifted from Super Brothers, it might approximate the Schmekel sound. In the year and a half they have been together, the band members have performed for audiences around New York City:, straight, Jewish and gentile. They recently finished recording an independent album, “Queers on Rye,” and they embarked this month on a small tour of colleges in the Northeast. They have garnered attention from general-interest publications like New York magazine, as well as identity-based outlets like Homoground, The Jewish Daily Forward and Jewcy. brazilian girls
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