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Here are things you said that I want to focus on: 1) She's a sarcastic feminist, who doesn't work or drive a car? Let's think about this. To me a feminist has learned how to hold her own in the world, as an equal, etc. How can a feminist be dependent on mom, dad, and bf and never work, never supported herself? She is in for a rude awakening if she ever starts working in the real world. Life is not idealistic like she has in her head. 2) You cannot be yourself at her home. How did it feel for you when she was in school and out of state? Now that she's back in state she is grading on your nerves a bit. 3) She's been back home since? 7 months. What's she done lately, how does she spend her time M-F when you are working 12 hour days? 4) What is her? If she hasn't worked a part time job by now, at 20 years old, then I'm concerned she not adjust well to the demands of the working world. Maybe she's hiding behind the veneer of feminism, and not driving, as an excuse to remain in her cocoon of being taken care of by mom, dad and bf. It is past time for her to venture out into the working world, and start driving. Spending time apart help you get your head together about this relationship. If you aren't ready to break up, then maybe you can start by going home a few hours earlier than is the routine. When she says "my home is your home" you can calmly explain why that isn't a true statement. And you can mention that her refusal to drive or work is getting confusing for you. These are your feelings, and not up for debate. casual cam chat free
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wanting 50 to 60ish woman traditional beliefs with secular society ABA Journal Feb 1, By Choo On a sweltering day in mid-July, Azizah al-Hibri, founder and chair of Karamah: Women Lawyers for Human Rights, presided over the graduation ceremony for the group’s Law and Leadership Program. It was a festive occasion, held in the elegant drawing room of Karamah’s offices in Washington., housed in a building that once was the French ambassador’s residence. After exchanging booming Islamic greetings with the 20 graduates, al-Hibri smiled. “I like your voices!” she said. “That’s assertive. The first day I could hardly hear you!” As professor emeritus at the University of Richmond School of Law in, al-Hibri is used to encouraging her students to speak up. But for the participants in the Karamah program, there is a religious imperative, as well. “Islam says that women should speak emphatiy so that they should not be seen as weak and vulnerable,” al-Hibri says. In various countries Shariah, or Islamic law, has been cited to justify restrictions on women’s freedom of movement and ability to work, get an education, manage their finances, hold elective office and even—in the case of Saudi Arabia—drive a car. But a growing number of scholars, of them women, argue that when it is properly understood, Islam not only allows but demands that women be full, active and even noisy participants in the world. As change moves fitfully through the world, a more assertive role for women in that world be an idea whose time has come. In , the Gallup Center for Studies reported on a survey conducted in six Arab nations: Bahrain, Egypt, Libya, Syria, Tunisia and Yemen. After the Arab Uprisings: Women on Rights, Religion and Rebuilding reports that majorities of both men and women in those countries support equal legal rights for both genders, support equal access to education, and think women should be able to hold any job they are qualified for. But most of the respondents in of those countries (Bahrain was not surveyed on this question)—both men and women—also agreed that any new government measures should be based at least partly on Islamic law. For complete article, go to: http: // looking for a Decatur Gaithersburg Maryland horney women
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