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The word mojo traces its origins to Congo, Africa (from moyo, meaning "soul" or "life-force") and entered the English language during the of slavery in the USA. It has been widely known from the 19th century and early 20th century to the present. Other regional names for mojo bags, or for specific types of mojos, include gree-gree (a Bantu word typiy spelled gris-gris by people in Louisiana because of the state's Francophone origins), mojo hand, conjure bag, conjure hand, jomo, and nation sack. In Haiti, the usual name for this sort of charm bag among those of African descent is a wanga, oanga, or wanger. Mojo hands are carried for their supernatural powers, such as protecting from evil or crossed conditions, drawing, or bringing good luck or success in gambling and other money matters. Mojo bag can also be prepared for use in more nefarious spell-craft, such as to render a impotent by tying his nature. The mojo bag usually contains a mix of herbs, powders, personal concerns such as a hair or fingernail clippings, sometimes a coin or dice, a lodestone, a petition paper or prayer, and other objects thought to promote supernatural action or protection. The tying of the bag is an important part of its making, as this keeps within it the spirit whose aid is being sought. Once thus fixed and prepared, the mojo is fed to keep it working, generally with a liquid, such as a perfume, an anointing oil, or in some cases a drop of urine. local ebony Port Isabel
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