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horny men Burlington Washington I think I'm hearing from you is that I should have taken the time to look at those pictures, feel my reactions and responses, and answer my own questions instead of subjecting others on this particular site who (presumably) want equality to do the work I should be doing on my own. Also, I think I'm hearing you say that when the tables were turned, I refused to use logic and reason to explain my reaction towards something that is just as valid (the expression of and marriage in one culture) as same-sex marriage. In other words, I was reacting to a particular culture and couple with my emotions while at the same time wanting to know why others react the way they do towards same-sex couples. So, essentially, I've shown a double standard within me: it's okay to have an illogical reaction towards something I don't agree with, but it's not okay for others to have their reaction towards same-sex couples based on whatever personal reasons. Regarding the first thing you said, I think I'm hearing that I am trying to justify my beliefs by having others agree with me. Yet, when confronted about my beliefs, I don't have any legitimate rationale of my own except to blame my reactions on emotion and not logic. So, basiy, I'm not thinking for myself and I'm coming here to get others to think for me by asking hard questions that I don't want to answer myself. If this is what I'm basiy doing, then I am not treating this online community well. Instead, I'm basiy using all of you to do my work. If this is what you are saying, then I can understand my approach makes things difficult for others and it makes me more and more unwanted here. So if I want to be wanted here, if I want to be a part of this online community, I need to knock it off with the hard questions and find better ways to interact. If this is correct seeing my approach from this perspective, I can totally understand why I'm running into conflict instead of making new friends. I come across as a user of people instead of a participant of this community. Yuck. I don't to continue behaving this way and being perceived like this. I'm not benefiting anyone with my approach, not even myself. I've never been a part of a forum like this, and I need to learn something new so that I don't continue to offend others and alienate myself.
marriage going Reno The BDSM community DOES have a history of covering these things up with the mentality that they take care of it internally. I can it from both sides the PR of a BDSM incident can be damaging to the progress BUT, I don't feel this practice should be upheld. I think the community should actively root out, expose, and bring about prosecution for abusers. That said I it arguably hard to prove has happened it is kind of a gray area. I'm not sure how legal proceedings should go forward however I am ironclad in my belief that the community should actively hold abusers accountable. On the internet things are a bit different look how often people here get labeled as trolls. Any pissed off jackass can say anything they want to about anyone and the anonymity of it enables them to be more vocal. I would say most claims are of questionable veracity at the very best. Should they remove threads and posts alleging misconduct? Yeah, probably there are better ways to get the word out there. Start a site dedicated to collecting reports of misconduct and create a wall of offenders maybe but only post the names of people who have had some sort of charges leveled against them. That seems like a decent *start* that I came up with hastily and would help to eliminate frivolous accusations that are unfounded. sexy woman who privately are slutty dirty freaky kinky cock slave
ca65 Cambridge city free sex phone dating swingerNovember 25, By THE basement auditorium of the Jewish Community Center on the Upper West Side is a sincere space. Big, brown and bare, it suggests a school gym, a place for officially sanctioned fun — which made a recent concert by Schmekel, a raucous klezmer-core punk band made up of “ % trans Jews,” all the more surprising. “Schmekel” means little penis in Yiddish, and is a play on the fact that all members were born female but now identify themselves on the masculine side of the gender spectrum. It’s an appropriate name for a band that started as a laugh. “I made a joke at a diner about how it’d be funny if there were an all-transmasculine band ed Schmekel that was all Jews,” said Lucian Kahn, 29, a guitarist and vocalist. On the spot, Nogga Schwartz, a bassist, and Riot, keyboardist and vocalist, both 26, joined up. Within a few weeks they had found a drummer, Simcha Halpert-Hanson, also 26. The wry and slightly naughty name is part of the band’s hallmark style, which is without being innocent, and funny without being ironic. Their influences include Zappa and, and their lyrics — about subjects ranging from Dumpster-diving to Jewish religious ceremonies — are personal, political and pointed. The music itself merges traditional klezmer scales and rhythms with the energy of early punk bands like Division. If the musical satirist Lehrer were to write a hard-core anthem about sex reassignment surgery, with a driving guitar lick, a “Hava Nagila” breakdown and a keyboard line lifted from Super Brothers, it might approximate the Schmekel sound. In the year and a half they have been together, the band members have performed for audiences around New York City:, straight, Jewish and gentile. They recently finished recording an independent album, “Queers on Rye,” and they embarked this month on a small tour of colleges in the Northeast. They have garnered attention from general-interest publications like New York magazine, as well as identity-based outlets like Homoground, The Jewish Daily Forward and Jewcy. man wants for woman
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