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this thread. But I can't let this pass .. FIRST, you need to assess the doctrines of the church (RCC or other) and only THEN decide whether you want to yourself 'Catholic' (or become a member of another church). The idea that individuals don't have the right (dare I say OBLIGATION) to assess an organizations beliefs and doctrines in order to determine whether that organization is a good fit for them is, well, just fucked up. I find it hard to believe that even a bishop would find fault with that logic. There's a reason the Catholic Church is losing so members and having to close parishes. Churches in general are having a very rough time (I'm a 5 year member of our church's ruling council), but the RCC seems to be doing much worse than the average. old woman sex with Cheektowaga cock
It's good that you participated in the lobbying process. I, too took part in lobbying back in the early 80's with an organization ed Divorced Dads. At that time, Missouri did not recognize Joint Custody in any fashion. Now it is the presumptive situation. I do have some concerns about your quiz. You ask whether the guidelines are mandatory. They are presumptive unless you present information which contest their presumptiveness, therefore, they are mandatory and not permissive as you imply. True, there be states which allow retroactivity for longer periods, but Missouri only allows 5 years. There is also a movement towards a new law which allows the contesting of a declaration of paternity after a putative father has been paying support for a period of time where in the past, there wasn't this option. I'm not sure if it is effective yet or even passed. Anyway, even though your quiz is techniy correct, "some states", it can be misleading to those who read it with Missouri in mind. I too am here in the Metro Area. Okay Oklahoma pussywinter vistorsEven the date of their marriage at the City Clerk’s office was chosen to draw attention. They were married by a justice of the peace on Aug. 31, the Malaysian independence day. Government officials and conservative newspapers in Malaysia appeared happy to respond, lashing out at Mr. Ngeo when the wedding plans were announced. “Day by day, we various attempts to destroy our value system and Pastor Ou is doing it in the open,” a columnist wrote in the conservative daily, Utusan Malaysia, referring to Mr. Ngeo by his Chinese name, Ou Weng Feng. The couple plan to celebrate their marriage in the with a large banquet at a restaurant in Kuala Lumpur, a move likely to further inflame conservative sentiment in the country. Of course, some people live openly in Malaysia, especially in Kuala Lumpur and other cities. In an interview in New York, where he now lives, Mr. Ngeo said he had noticed changes in the country and counted it as a success that newspapers in Malaysia were reporting on homosexuality when they reported about him. “At least now they articulate the word ‘homosexual’ in the newspaper,” he said. “Before they just ignored it.” He has been working with the Metropolitan Community Church, a global organization with congregations in 23 countries that welcome lesbian, and transgender worshipers. Along with a former Baptist minister, the Rev. Pang, he has been developing a safe gathering place in Kuala Lumpur. Christians make up about 9 percent of the Malaysian population, where the right to freedom of religion is enshrined in the country’s Constitution, though religious tensions have occasionally flared. Mr. Pang, who leads the community church’s Malaysian congregation, was forced to resign from the Baptist Church after he declared his sexuality. In, he led the small Malaysian congregation, with a few dozen people, in the mezzanine of a suburban Kuala Lumpur cafe. He was joined on this occasion by Mr. Ngeo, who was in town and preached about his own coming out, scarcely drawing breath as he jumped seamlessly between English and Chinese. “I was so afraid of myself,” he said. dating people
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