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I think I'm hearing from you is that I should have taken the time to look at those pictures, feel my reactions and responses, and answer my own questions instead of subjecting others on this particular site who (presumably) want equality to do the work I should be doing on my own. Also, I think I'm hearing you say that when the tables were turned, I refused to use logic and reason to explain my reaction towards something that is just as valid (the expression of and marriage in one culture) as same-sex marriage. In other words, I was reacting to a particular culture and couple with my emotions while at the same time wanting to know why others react the way they do towards same-sex couples. So, essentially, I've shown a double standard within me: it's okay to have an illogical reaction towards something I don't agree with, but it's not okay for others to have their reaction towards same-sex couples based on whatever personal reasons. Regarding the first thing you said, I think I'm hearing that I am trying to justify my beliefs by having others agree with me. Yet, when confronted about my beliefs, I don't have any legitimate rationale of my own except to blame my reactions on emotion and not logic. So, basiy, I'm not thinking for myself and I'm coming here to get others to think for me by asking hard questions that I don't want to answer myself. If this is what I'm basiy doing, then I am not treating this online community well. Instead, I'm basiy using all of you to do my work. If this is what you are saying, then I can understand my approach makes things difficult for others and it makes me more and more unwanted here. So if I want to be wanted here, if I want to be a part of this online community, I need to knock it off with the hard questions and find better ways to interact. If this is correct seeing my approach from this perspective, I can totally understand why I'm running into conflict instead of making new friends. I come across as a user of people instead of a participant of this community. Yuck. I don't to continue behaving this way and being perceived like this. I'm not benefiting anyone with my approach, not even myself. I've never been a part of a forum like this, and I need to learn something new so that I don't continue to offend others and alienate myself. single Fairbanks Alaska woman needs sex tonight
I am going to spend Day an community day in Madrid this year and I'd a little help/opinions about the bars now (I haven't been in Madrid for 4 years. Can you let me know what bars you go to and what you like about them? I know Sunrise, polana, BW, Ricks, LL and maybe Bar Nike and the small bar on the corner that faces the plaza (I want to say -). I won't debate you if they're or mixed, I am traveling with a few other guys and we have some wide tastes in bars, so whatever you can tell me would be greatly appreciated. Most of the sites I are so dated, so I thought this would be a good place to ask for the real - married bbw 41101November 25, By THE basement auditorium of the Jewish Community Center on the Upper West Side is a sincere space. Big, brown and bare, it suggests a school gym, a place for officially sanctioned fun — which made a recent concert by Schmekel, a raucous klezmer-core punk band made up of “ % trans Jews,” all the more surprising. “Schmekel” means little penis in Yiddish, and is a play on the fact that all members were born female but now identify themselves on the masculine side of the gender spectrum. It’s an appropriate name for a band that started as a laugh. “I made a joke at a diner about how it’d be funny if there were an all-transmasculine band ed Schmekel that was all Jews,” said Lucian Kahn, 29, a guitarist and vocalist. On the spot, Nogga Schwartz, a bassist, and Riot, keyboardist and vocalist, both 26, joined up. Within a few weeks they had found a drummer, Simcha Halpert-Hanson, also 26. The wry and slightly naughty name is part of the band’s hallmark style, which is without being innocent, and funny without being ironic. Their influences include Zappa and, and their lyrics — about subjects ranging from Dumpster-diving to Jewish religious ceremonies — are personal, political and pointed. The music itself merges traditional klezmer scales and rhythms with the energy of early punk bands like Division. If the musical satirist Lehrer were to write a hard-core anthem about sex reassignment surgery, with a driving guitar lick, a “Hava Nagila” breakdown and a keyboard line lifted from Super Brothers, it might approximate the Schmekel sound. In the year and a half they have been together, the band members have performed for audiences around New York City:, straight, Jewish and gentile. They recently finished recording an independent album, “Queers on Rye,” and they embarked this month on a small tour of colleges in the Northeast. They have garnered attention from general-interest publications like New York magazine, as well as identity-based outlets like Homoground, The Jewish Daily Forward and Jewcy. chat with married people
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