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guy seeks the missing piece Presidential signing statements more than just executive branch lunacy. By Lithwick. 30, , at 5:32 AM ET There are two ways President Bush likes to wage on your civil liberties: He either asks you to surrender your rights directly—as he does when he strengthens and broadens provisions of the Patriot Act. Or he simply hoovers up new powers and hopes you won't find out—as he did when he granted himself authority to order warrant-less wiretapping of American citizens. The former category seems more benign, and it's tempting to lump Bush's affinity for "presidential signing statements" in that camp. It's tempting to believe that with these statements he is merely asking that the courts take his legal views into account. But President Bush never asks anything of the courts; he doesn't think he has to. His signing statements are not aimed at persuading the courts, but at reinforcing his claim that both courts and Congress are irrelevant. of us had never heard of a presidential signing statement until last month, when Bush used one to eviscerate the McCain Anti-Torture he claimed to endorse. We all saw the big Oval Office reconciliation with McCain; we heard Bush say he was dropping his opposition to the, which passed with broad bipartisan support (90-9 in the Senate, in the House) and made it illegal for Americans to engage in the "cruel, inhuman and degrading" treatment of detainees held here or abroad. What we missed was the actual signing ceremony, which took place two weeks later, at 8. on Dec. 30. Unless you spent New Year's weekend trolling the White House Web site or catching up on your latest. Code Congressional and Administrative News as you waited for the ball to drop, you probably missed the little "." the president tacked onto the McCain anti-torture. The postscript was a statement clearly announcing that the president only follow the new law "in a manner consistent with the constitutional authority of the president to supervise the unitary executive branch and consistent with the constitutional limitations on the judicial power." In other words, it is for the president—not Congress or the courts—to determine when the provisions of this interfere with his making powers, and when they do, he freely ignore the law. /
bbw moms Fatima Titled “Jewish Women Call for Change,” it demanded full equality for women in the practice of Conservative Judaism, one of the Jewish denominations. The Conservative denomination accommodated modern culture more than the Orthodox branch but less so than the Reform, which ordained an American woman as a rabbi for the first time that year. “Call for Change” addressed the Conservative leaders because they continued to observe Orthodox rules excluding women: denying them full participation in rituals, denying their right to initiate religious divorces and barring them from becoming rabbis and cantors. The bans on ordination and full participation have since been lifted, while the right to initiate divorce is still denied. Partly to further the cause, Dr. agreed in to become of undergraduates at the Jewish Theological Seminary in Upper Manhattan, the flagship educational institution of the Conservative movement. Hired by the seminary’s chancellor, Rabbi Gerson D. Cohen, an outspoken supporter of women’s equality, she was the first woman to hold the post. Rabbi Cohen ordained the first female Conservative rabbi in. was born on Sept. 30, , in Boston, the oldest of of and. Her father was an office manager; her mother worked as a bookkeeper. Her interest in Jewish tradition and history led her to enroll simultaneously at Radcliffe College and the Hebrew Teachers College of Boston, now known as Hebrew College. After graduating in from Radcliffe, she pursued her graduate studies at Columbia University, where she received her. in. In she married Dr. Rosenbaum, who survives her, as do their daughters, and Rosenbaum; her mother; two sisters, and -; and two grandchildren. Influenced by the feminist movement of the s, Dr. sought to apply “consciousness raising” principles to Jewish traditions that, in her view, made women second-class members of their own cultural communities, said Ackelsberg, a fellow Columbia graduate student and now a professor of government at Smith College. Dr. organized discussion groups that evolved into the organization Ezrat Nashim (“Women’s Help”), which conceived and presented the “Call for Change.”
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