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Wagga Wagga sex classifieds I've frequently posted that I feel the idea of marriage is antiquated and is strictly a religious issue that the government has no business legislating. I'd much rather citizens have the write to define their family (and those who have legal "family rights") based on their choosing, not necessarily on blood relations or who you're having sex with. I feel this would be inclusive of numerous types of lifestyles (including the non-monogamous). The marriage movement as it is defined now just doesn't really excite me. It seems like a weak faxcimile of traditional marriage instead of giving queers the opportunity to define something new and unique for ourselves. Not all bi folks need to be with both sexes all the time, you be different and there's no value judgement there. Just I don't think bisexuals are necessarily polygamous or non-monogamous. There's strength in. I feel there's enough overlap to where the GLBT community benefits most from when we work together. Unfortunately, the polygamy-idea has been used over and over again as an argument against marriage. Opponents say; "If we allow marriage, then folks want polygamous marriage, and marriage with, etc." Unfortunately, proponents of marriage have whittled the idea down to a very traditional form to make it more palatable for a greater amount of people. I support an individual's to form whatever style of family is most appropriate to him/her as as no one is hurt or victimized. So, I feel that the marriage movement is a step towards queer acceptance and equality, but nowhere close to being true freedom to define your family.
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November 25, By THE basement auditorium of the Jewish Community Center on the Upper West Side is a sincere space. Big, brown and bare, it suggests a school gym, a place for officially sanctioned fun — which made a recent concert by Schmekel, a raucous klezmer-core punk band made up of “ % trans Jews,” all the more surprising. “Schmekel” means little penis in Yiddish, and is a play on the fact that all members were born female but now identify themselves on the masculine side of the gender spectrum. It’s an appropriate name for a band that started as a laugh. “I made a joke at a diner about how it’d be funny if there were an all-transmasculine band ed Schmekel that was all Jews,” said Lucian Kahn, 29, a guitarist and vocalist. On the spot, Nogga Schwartz, a bassist, and Riot, keyboardist and vocalist, both 26, joined up. Within a few weeks they had found a drummer, Simcha Halpert-Hanson, also 26. The wry and slightly naughty name is part of the band’s hallmark style, which is without being innocent, and funny without being ironic. Their influences include Zappa and, and their lyrics — about subjects ranging from Dumpster-diving to Jewish religious ceremonies — are personal, political and pointed. The music itself merges traditional klezmer scales and rhythms with the energy of early punk bands like Division. If the musical satirist Lehrer were to write a hard-core anthem about sex reassignment surgery, with a driving guitar lick, a “Hava Nagila” breakdown and a keyboard line lifted from Super Brothers, it might approximate the Schmekel sound. In the year and a half they have been together, the band members have performed for audiences around New York City:, straight, Jewish and gentile. They recently finished recording an independent album, “Queers on Rye,” and they embarked this month on a small tour of colleges in the Northeast. They have garnered attention from general-interest publications like New York magazine, as well as identity-based outlets like Homoground, The Jewish Daily Forward and Jewcy. man seeking woman companion
In the LGBT community in St. there are a few well known clubs, if that interests you: Attitudes (18 up club, dancing, two bars, tranny shows, etc.) Novak's (21 up, food, bar, pool, shows) The G-Spot (No idea, never been) Lots of lesbians in North County ones roaming the Mills Mall (work there part-time, people from the clubs there a lot). Westville Indiana loves cream piesCooperative housing AKA co-ops. They are quite common in NYC (they make up the bulk of the real estate for sale) but less common in other parts of the country although some gated communities and retirement villages follow this model. The buyer purchases shares in the cooperative not the housing itself so housing discrimination laws do not apply. They can and do discriminate against single women, members of various religions etc. The Americans with Disabilities Act applies but only to an extent. The physical structure of the building must accomodate disabled people like any other building public or private in accordance with building codes but the cooperative itself is under no obligation to sell shares to them. There was a recent case where a cooperative refused an older with dementia and the courts upheld it. Sucks but it is legal. Maybe this information be helpful to the OP regarding how such communities might be structured. Personally, I agree with you. I like living in a diverse community. I'm not even sure I'd want to live in a regular retirement home surrounded only by old people. married but wants
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