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- portrayed Boies, Lithgow played Olson, Whitford played pro-Prop 8 attorney Cooper and Balaban played the judge. The other played various plaintiffs, witnesses and experts. Celebrities spotted in the audience included newscasters and Walters, and actress Drescher. At the end of the reading, the cast invited the real Olson and Boies onto the stage, as well as the plaintiffs: Stier (played by Barkin), (Lahti), Katami (-) and Zarrillo (- Bomer).”I thought it was great,” said Boies afterward. “It’s a little bit humbling to up there and a little bit worrisome – now my clients are going to want him and not me.” Boies said the judge’s decision to release the video of the trial wouldn’t harm the play’s prospects. “Having all of these ways of expressing this issue is important. has a way of reaching people and I think the people who did this did a terrific job of boiling down a and-a-half week trial down to 70 or 80 minutes.” The American Foundation for Equal Rights and fellow producer Broadway Impact, a rights group, to license “8″ to schools and community organizations nationwide in order to spur action, dialogue and understanding. Just hours before the play’s debut, Chief. District Judge Ware in San ruled that no compelling reasons exist to keep the video recordings secret. His order take effect on Sept. 30 unless a higher court overrules him. Pugno, general counsel to the Protect Marriage coalition, said his group would appeal immediately to the Ninth Circuit. He declined to comment on the Broadway reading or the play. Continues free phone sex in Hilarion Hacienda
Indeed, for all the band’s irreverence, the foursome is serious about Judaism. Mr. Riot wears a skullcap, was born in and grew up in Fair Lawn., in a modern Orthodox community. Mr. Kahn identifies as an atheist but holds a master’s degree in religious history from the University of Chicago’s Divinity School. And Simcha Halpert-Hanson (who prefers not to be identified with gendered honorifics or pronouns) grew up in the Reform movement but has always been drawn to a stricter interpretation of Judaism. In the end, it be their respect for and knowledge of their history that makes the band groundbreaking. They are not fractious rebels storming the castle of traditional, though they are fierce critics of homophobia, transphobia and misogyny in organized Jewish life. They themselves as grounded in a strong Judaic tradition, even if the rest of the world doesn’t — yet. But they are reaching out, and the mainstream is reaching back. As they finished their set at the Jewish Community Center’s Halloween show, they made a smooth transition from an original, “Surgical Drains,” to “Hava Nagila.” As one, the crowd joined hands and began to dance the hora. Androgynous individuals in butterfly costumes and women in traditional Orthodox dress whirled joyfully through the auditorium, a perfect vision of the world as seen through Schmekel’s eyes. member bf chat Netherlands Antilles friends onlinethe second part of the equation: Do what you like, but then live with the consequences. Choice comes with responsibility. So I think both brothel-inn and religious private club-inn should have a right to exist but I think neither gets to themselves an "inn". They should have to advertise as a brothel and a religious retreat to consumers, lenders and the community. Some consumers and lenders might then choose not to do business with either one and that is their right. Furthermore travelers staying at the religious retreat probably can't write off their lodging expenses because the payment was club dues and the religious retreat have to list themselves as a for profit private club when filing taxes. They should have to list very clearly the nature of their business, their policy of excluding certain groups and any tax implications on their website and all promotional materials. Other public businesses even non-essential ones have to deal with a lot of costs and inconveniences associated with serving the public from paying for liability insurance to cleaning up messes in their bathrooms. It's not fair for public businesses to have to compete for consumers, lending and business incentive programs with a disguised private club when they are operating under different guidelines. So the private club has a right to exist but consumers have a right to know that it is one and other public businesses have a right to safeguard the categories of public business and "inns" or "lodging" because they are shouldering additional burdens and the nature of their business is different. So everyone has rights and everyone has to deal with the consequences of their choices. If you want to run a private religious retreat that is fine but you have to live with the results and tell the truth. hairy girl
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