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Indeed, for all the band’s irreverence, the foursome is serious about Judaism. Mr. Riot wears a skullcap, was born in and grew up in Fair Lawn., in a modern Orthodox community. Mr. Kahn identifies as an atheist but holds a master’s degree in religious history from the University of Chicago’s Divinity School. And Simcha Halpert-Hanson (who prefers not to be identified with gendered honorifics or pronouns) grew up in the Reform movement but has always been drawn to a stricter interpretation of Judaism. In the end, it be their respect for and knowledge of their history that makes the band groundbreaking. They are not fractious rebels storming the castle of traditional, though they are fierce critics of homophobia, transphobia and misogyny in organized Jewish life. They themselves as grounded in a strong Judaic tradition, even if the rest of the world doesn’t — yet. But they are reaching out, and the mainstream is reaching back. As they finished their set at the Jewish Community Center’s Halloween show, they made a smooth transition from an original, “Surgical Drains,” to “Hava Nagila.” As one, the crowd joined hands and began to dance the hora. Androgynous individuals in butterfly costumes and women in traditional Orthodox dress whirled joyfully through the auditorium, a perfect vision of the world as seen through Schmekel’s eyes. Tendoy Idaho cock partyBisexual people account for more than half of the LGBT community in a recent study. But I kind of disagree with the part of the article that says people have to label themselves based on their behavior. People can themselves whatever they want. If they say it was just a six pack mishap so be it. ladies for sex
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