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Nothing I wrote inferred that any poster was a and you inferring that I did is making quite a leap just to start the same argument you’re always looking to start here anytime anyone writes anything you deem as being related to Christianity. Which you fervently despise. I wasn’t speaking of Mother Teresa’s I was speaking of her alone, singular not plural, K. As for Christ you frequently quote or reference Hitchens as your own Christ. So it also possible that you are a paranoid schizophrenic and with your beliefs I guess that would mean that you are possibly a in at least one way. You proclaim to hate religion and want everyone to exclude you from any mention of their but your fanatical fervor of your in atheism IS your religion because you wield your religion like a club, just like all the other fanatical religious nuts out there. For example you always take any reference to someone else’s as a personal affront to you, which causes you to expose your irrational zeal for your religion and disrespect for anyone else’s beliefs. Just like the time your zealot nature ran amok because someone wrote god bless you on their post. You just don’t seem to understand that if you want someone to respect your religion (and I do) that you need to be respectful of other people’s. Too bad that you are so fanatical about your religion that you don’t even understand that giving thanks is not a value it’s a humanitarian one!!!!! And while I am entitled to post “Christian” references regardless of the other posters beliefs, you are not entitled to be excluded from hearing them because it’s freedom OF religion not freedom FROM religion and if other faiths must tolerate you preaching your religion here over and over again then it would seem petty for you to over react every time someone expresses something you frequently mistakenly believe is part of theirs. If you wish to continue this conversation please top post so that we don’t hijack this thread anymore than it’s already been hijacked since your gripe is a personal pet peeve of yours and completely off topic to this thread. suck cock India
forums are only for discussion. The only sites that could be posted without being considered advertising or spam would be non profits or charities. So if you were running a book club for bi women in, or a discussion or counseling group or a of some sort etc etc. (non profit or purely social sites) you could certainly post it. If on the other hand it is a dating site, a for profit site or contains any advertising on the site posting it would be considered spam. You know your own site. Is anyone making money from it or do they expect to possibly? Does it consist purely of personal ads or does it contain other useful information of discussion. Just as an example butch/ contains discussion forums and articles so discussing that site might not be considered spam. A site with only personal ads would be. Because it is your site and you have a vested interest in it I would say that you posting it would be spam whereas other people who liked a site they didn't run and own would not be. Even non profits that are really about posting every single day like the AIDS survey guy are also considered spammers. You could read the terms of use for. POsting in the discussion forums probably won't do much for you anyway because they are international and likely to only have 1 or 2 people from. You are much better off posting in the ads section because you can post just in the section for Texas. Baidland girls web cameraWell there's writing about what is physiy going on and that can be, straight or bi activity, kissing, oral, fucking but there is also writing about the mental component internal dialogue, feelings, turn-ons, etc. and I would think that is where much of the bisexuality could be depicted. For example, what is racing through the mind of the (ordinarily) as he passionately kisses a woman for the first time in years? I think that the characters being bisexual would be more important than actual sexual contact with both sexes being depicted in the story. american girl
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